影片《不做有钱人》通过讲述男主人翁有财家庭富庶，亚洲区在奶奶的庇护下过着衣来伸手饭来张口生活，亚洲区但这一切并不是有财想要的生活，他为了追逐自强自立的生活，鼓起勇气从家里逃了出来，却不慎被正在和闺蜜苏冉练车的超市员工丁珰撞倒在地并失忆。有财由于从家中出走匆忙，身无分文，也没带身份证明，丁珰只好让有财到家中暂住。在一次丁珰被追求者纠缠的时候有财挺身而出，打坏超市商品无力赔偿而被留在超市打工。在丁珰和超市老板浩哥的帮助下，他开始领悟到生活的真谛。同时善良可爱的丁珰让他产生了好感，经历了很多啼笑皆非的事情之后，有财终于拿着通过自己的努力挣得的人生第一笔收入买的小戒指向丁珰表白爱意。影片反应了当代青年积极进取的精神，不想依靠祖辈的余荫而希望用自己的双手来创造和收获幸福，并告诉观众只要你肯努力，不一味的享受物质生活，随着自己的意愿努力进取，不忘初心就一定能寻找到属于自己的一份天地和收获真爱！
邓萃雯
回复 :赵天经与妻子明莉是一对贫穷夫妻，虽不富有，却活得快活知足。一天，天经在山间拾一古盒，并释放美艳精灵，给他们每月三个愿望，但二人总提出一些无聊愿望，最后吃苦还是自己，谭仲仙与金芝是一对贪心的有钱夫，千方百计把宝盒骗来，利用三个愿望发大财。天经夫妇不值所为，决夺回盒，最后二人一妖大被同眠，快乐地生活.
王欣婷
回复 :大兴（徐锦江）与迪奇（孙兴）自小相识于江湖上，出生入死，且称兄道弟；数年间，大兴事业如日中天，可惜畏妻如虎，事事受到妻子的控制；但他与夜总会女郎Grace（陈绮明）相好；一次，当Grace遇上外国归来的迪奇后，两人互生情愫，一拍即合。其后大兴得悉Grace对他不忠，在经过调查下，得悉Grace正怀有迪奇的骨肉，兄弟二人反目成仇，大兴更将迪奇打至重伤……
麦韵
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
