故事发生在1941年的夏天，无码帕维特（蒙哥马利·克利夫特 Montgomery Clift 饰）刚刚被调到夏威夷军营，无码连长霍默思（Philip Ober 饰）看到帕维特体格壮硕，便邀请他加入军中的拳击队。没想到，帕维特拒绝了霍默思的邀请，这令霍默思感到愤怒又难堪。帕维特也曾是拳击界的一把好手，但一次意外中他打伤了对手的眼睛致其失明，悔恨交加的他发誓永远不再站上擂台。霍默思的妻子凯伦（黛博拉·蔻儿 Deborah Kerr 饰）美丽又温柔，在士官长瓦尔登（伯特·兰卡斯特 Burt Lancaster 饰）的诱惑之下，两人产生了背德的感情。一次意外中，士官强森（欧内斯特·博格宁 Ernest Borgnine 饰）的恶意挑衅导致了士兵马乔（弗兰克·辛纳特拉 Frank Sinatra 饰）的死亡，面对这一悲剧，帕维特决定不再忍耐，愤怒至极的他向强森挥起了拳头。
曹可凡
回复 :
黄崇旭
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
张皓
回复 :Inspired by true events from the spring of 1944 when the Nazis organized a football match between a team of camp inmates and an elite Nazi team on Adolf Hitler's birthday. A match the prisoners are determined to win, no matter what happens
