芸娘新婚燕尔，欧美其夫却被官兵强行征召从军，欧美芸娘决心冒险寻夫，千辛万苦，差点在途中荒郊遭强奸，最后在乱军中得知夫君经已阵亡，幸得一奇女子香菱相救并在草屋中同住，开始了二女异常亲蜜的女同生活。一天，一个逃兵士刚突然闯进并请求她俩相助，香菱因恨男人而拒之；但芸娘却起了怜惜之心，偷偷将他安置在山中，于是三人的情、爱、恨便一直纠缠不清……此时二女屡遭山中一群男人强暴性扰多次，于是三人合力共计，一举杀减群匪，不料香菱因有同性恋，嫉妒芸娘和士刚甜蜜性爱，因而向王家军告密，来居处缉捕逃兵士刚，芸娘和士刚见状潜逃，途中被香菱杀害，人头落地，芸娘再刺死香菱，孤寂无语问苍天……
久保田利伸
回复 :德国二战题材影片。影片根据真实故事改编，讲述了一名十九岁的普通国防兵威利赫罗德在二战最后两周内成为所谓的“埃姆斯兰德刽子手”的故事。他凭借捡到的上尉制服而假冒军官，将溃散的其他士兵聚集起来组成特别任务小组，一路抢掠地在行将陷落的纳粹帝国大地上为所欲为，并以元首为榜样掌握起逮捕和生杀大权。该片获得了去年圣塞巴斯蒂安国际电影节的最佳摄影奖。
彩虹
回复 :The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
于立成
回复 :张婉婷“移民三部曲”之一，时间背景为中国大陆改革开放初期。猴子（洪金宝）文革期间一声不吭离别家乡汕头台山偷渡赴美，立誓再也不回中国。16年来，他凭着中国人特有的小聪明和吃苦耐劳兢兢业业地做着的士司机，可是攒下的积蓄却是有限，不过身体倒是发福不少。熬不住思乡之苦下决心回乡时，他向伙伴借下八两金（金手表、金项链），又买大大小小物件若干好“衣锦还乡”。归家途中遭遇小波折，他借录“遗声”表达对父母、小妹的愧疚。到家猴子发现父母陪小妹去了乡下偷生政策不许的第二胎，在今成妹夫的儿时玩伴的陪同下，他见到童年时的拌嘴表妹乌嘴婆（张艾嘉），后者像其时的许多广东人一样想去香港或美国，不过比他们幸运的是，她已拿到赴美的“签证”——未来的husband在纽约唐人街开有一家餐馆，来年春天会接她赴美，不久猴子与携弟弟的乌嘴婆一起回到乡下。与父母、小妹话过相思之苦，猴子像许多多年不曾归乡的归乡客一样，被中国特有的世故人情害得哑巴吃黄连。猴子与乌嘴婆相处初期，讲话不忘夹带半生不熟的英文单词的乌嘴婆沉浸在对美国生活的浪漫幻想中，猴子不时泼去冷水，随着接触的深入，两人慢慢生出爱情，乌嘴婆渐渐不再提她的美国梦，但她的未来之路早已铺好，而猴子也在父母的安排下开始了相亲之旅。
