剧情简介
欧美
欧美a成片网
欧美
吴德华
回复 :克雷格·施瓦茨（约翰·库萨克 饰）曾是木偶剧演员，在纽约城的一幢写字楼的七楼做文档管理员工作。一天，在办公室柜子后面寻找一份失落的文件时，克雷格意外地发现了一扇暗门，他好奇地壮着胆子钻进去，便一下子被吸入其中。克雷格穿越时空进入到了著名演员约翰·马尔科维奇的大脑中，在十五分钟时间内，他能够控制这个演员的视线，体验他所经历的一切，窥探所有深藏不露的隐私。克雷格感到非常刺激，十五分钟一到，克雷格从马尔科维奇大脑中被弹出，抛落在新泽西州的高速公路旁。返回家中的克雷格，把他的神秘经历告诉了他的妻子洛特（卡梅隆·迪亚茨 饰）和他的同事马克辛（凯瑟琳·基纳 饰），她们也想去暗门入口尝试一下。面对不可思议的事实，洛特视此为一次难得的商机，200美元的门票，尝试当一回十五分钟的约翰·马尔科维奇，这会成为一桩不错的生意。
官恩娜
回复 :阿杰（蔡一杰 饰）、阿威（苏志威 饰）、阿智（蔡一智 饰）、阿明（黎明 饰）和克仔（李克勤 饰）是情同手足的好友，彼此之间感情十分要好。五人聚在一起打算创业，他们开了一间毛巾清洗工厂，希望能凭借着努力和智慧为自己挣得光明的未来。一次偶然中，阿明和克仔结识了Yoko（周慧敏 饰）和阿猫（桑妮 饰）两个女孩，阿明和Yoko相互吸引，最终走到了一起，与此同时，阿猫和克仔之间亦碰撞出了爱情的火花。工厂的经营发生了一些问题，而Yoko亦再也无法忍受阿明的朝三暮四而选择了离开。阿猫即将移民去澳洲，她和克仔之间的感情看似不会有结果。兄弟五人都站在人生的交叉口前。
王冠
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
