剧情简介
赵筱莹还有两个多月就要出阁，时空正与未婚夫忙于筹备婚事。一晚，时空莹夜归回家，被五名匪徒先劫后奸，事后她不敢告诉男友及家人。后来，她更发觉自己染上性病，莹十分愤恨这帮匪徒，后得酒吧老板柯世杰的帮助，希望查出真相。二人相处日久，渐生情愫，但莹却不敢接受。莹得到杰的帮助，终于杀死了五名匪徒。这时，莹又发现匪徒的幕后主使竟然是……
时空罪恶
赵筱莹还有两个多月就要出阁，时空正与未婚夫忙于筹备婚事。一晚，时空莹夜归回家，被五名匪徒先劫后奸，事后她不敢告诉男友及家人。后来，她更发觉自己染上性病，莹十分愤恨这帮匪徒，后得酒吧老板柯世杰的帮助，希望查出真相。二人相处日久，渐生情愫，但莹却不敢接受。莹得到杰的帮助，终于杀死了五名匪徒。这时，莹又发现匪徒的幕后主使竟然是……
梁咏琪
回复 :正雄自從五年前第一次見到朋友申介母親開始就一直暗戀她。她既年輕又性感，使得正雄對她的感情和慾望抑發高漲。當申介離家出遠門，正雄決定要跟申介的母親坦承所有想對她做的事
凤凰传奇
回复 :北京电影制片厂第一部以环保为题材的儿童片，讲述一群孩子为了保护珍稀动物而和偷卖珍禽的罪犯作斗争的故事
泽尔丹
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
