剧情简介
男主有勃起障碍，皮克跟女主结婚好几年了一直无法勃起，皮克想尽了各种办法依然不行，某一天好友突然打来电话，说是生意破产了，想来家中住一段时间，好心的男主收留了好友，好友便带着自己的妻子一起前来，好友妻子的美艳吸引了男主，男主的下体竟然有了反应，男主的妻子也很高兴，觉得有望治疗男主的病了，于是她决定做出牺牲，通过换妻来治愈男主....
皮克斯爆米花
男主有勃起障碍，皮克跟女主结婚好几年了一直无法勃起，皮克想尽了各种办法依然不行，某一天好友突然打来电话，说是生意破产了，想来家中住一段时间，好心的男主收留了好友，好友便带着自己的妻子一起前来，好友妻子的美艳吸引了男主，男主的下体竟然有了反应，男主的妻子也很高兴，觉得有望治疗男主的病了，于是她决定做出牺牲，通过换妻来治愈男主....
合而为一合唱团
回复 :为了父亲的移墓，定居美国长达九年的阿棕，睽违许久回到家乡。他带了伊恩一起回来，但全家族并不知道伊恩正是阿棕的男友，而此趟阿棕也正打算与母亲出柜。长久以来，母亲一直希望阿棕能够早点成家，让她可以抱孙子，就跟所有平凡的家庭一样。阿棕一直找不到最适当的时机开口，就在此时，他意外得知母亲罹患重病的消息……
亚特葛芬柯
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
曾春年
回复 :明朝大内密探零零零，惧妻如虎，一心为国效忠;可惜在其卧底生涯中，从没被委派任务。妻子雪儿，鬼谷子后人，略懂占卜皇相，触觉敏锐，略带神经质。一日，零零零被上司李义派往妓院"迎春阁"内，调查春药害人一事，零认为大材小用，迫于无奈答应，返家告之雪，雪大发雷霆，认为事非同小可即替零占卜问卦，得悉此行略带风险，零苦苦哀求，雪才应允其出征。零苦思之下，终以作《玉蒲团》一书为名，留在院内，芳得悉有外人混入，决往问个究竟，零欲辩难辩，终允书中女主角以芳为名，才可脱身。零在"迎春阁"内，又要讨好众人，又要写下众人的犯罪证据;又要面对珠、云的诱惑;又要担心雪随时因问卦不利的撞来;又要面对上司的压力，忙得不可开交，有甜、有苦、有血有泪。折叠
