池佑因前女友的意外去世，视频一直沉溺于过去，视频不肯正视现在。一次意外中，池佑偶然发现了一个与他前女友声音相似的电台主持人。随后，池佑与这个电台主持人顾瑾汐产生了一系列有趣的故事，两人从误会到逐渐认识，再慢慢地成为了无话不谈的好友。没过多久，顾瑾汐因情所伤，池佑与顾瑾汐见面，池佑带着顾瑾汐四处散心，两人度过了一段快乐的时光。但随后顾瑾汐便发现了池佑与前女友的合照，产生了误会，离开了池佑。池佑无法忘记前女友，不愿正视自己爱上了顾瑾汐的事实。眼看两人的感情就要因此结束。在最后，终于意识到自己想法的池佑，决定找到顾瑾汐，向她表达自己的爱。
陈茂丰
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
大桥卓弥
回复 :韩国大尺度青春长片，讲述了一位小说作者将自己青春期在舅舅家寄宿的隐秘之事改编为小说的故事，片中男主在高中期间寄住在舅舅家里，家中有一个性感的舅母和自己差不多年龄的表妹，舅母跟舅舅的性生活并不和谐，而未经人事的男主对性事非常感兴趣，一次意外之下，男主跟舅母竟发生了关系，事后男主开始不断索取舅母的爱，而舅母开始制止这段关系，而男主和表妹之间又产生了一种另类的情愫....
王俊杰
回复 :曾经，何以琛（黄晓明 饰）拒绝了身边络绎不绝的追求者们，偏偏选择了单纯而又天真的赵默笙（杨幂 饰），然而，赵默笙特殊的家庭背景却让这一对恋人最终走上了陌路。一眨眼七年过去，赵默笙带着一个秘密回到了故地，让她没有想到的是，在那里等待着她的，竟然正是分手后再无联系的何以琛。在何以琛的内心里，一直保留着对赵默笙的感情，可是，此时的赵默笙早已经不是当初的烂漫少女，而是一个离过婚的女人。与此同时，何以琛的父亲和赵默笙的父亲之间有着不可告人的过去和无法调和的矛盾，失去了家人的祝福和支持，这对饱经风霜的恋人能否坚持他们自己的选择？
