对于16岁的少年山姆而言，国产观滑板就是他的一切。他整日与朋友们一道练习滑板动作，国产观甚至和他的偶像、最优秀的滑板达人托尼也成为了挚友。尽管如此，他真正的梦想却是成为整个家族第一个考上大学的人，在进入大学后再去追逐自己成为职业滑板选手的理想。事实上，他的父母、祖父母都在16岁就为人父母，而他不愿重蹈他们的覆辙。然而，当他遇到艾莉丝时，似乎一切梦想都不再那么重要了……家族命运就像是魔咒一般，而山姆是否能逃出这命运的大手呢？
吉田美和
回复 :日出之食，百千滋味。表象口腹之欲，实则心智之养。美食纪录片《无饭不起早》，走遍全国，跨越南北，聚焦各地特色早餐，讲述市井街边的早餐故事，洞见方寸餐桌上的生活哲学。早餐，汇聚了无数的情感因素：历史、当下、故乡、远方。美味与坚守徜徉在油盐酱醋之中，情怀与思念凝聚在锅碗瓢盆之间。12月11日起每周三上午10:00爱奇艺全网独播。
臧天朔
回复 :20 岁的林森是女大学生，父母经营诊所，母亲因牵涉医疗事故必须向病人赔偿；她为了帮助母亲筹款赔偿，化名“小雨”，瞒着家人偷偷去赚钱。林森跟男友参加聚会时，感到乳房胀痛，发现自己怀孕了。她将这事隐瞒男友，并说服母亲和索偿的病人，让她化名“银芳”将孩子生下来，代替金钱作赔偿 。林森怀孕快十个月，即将临盆；这时春节已临近，疫情爆发，林森在家隔离时，男友突然来找她，没想到他的要求竟是……
那英
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
