剧情简介
香港发生连环分尸案，秋秋死者皆为年轻女性，秋秋下肢被截。色魔(郑浩南饰)恋足成癖，逍遥法外，将一个个年轻女子绑架强暴之后截其下肢做成标本收藏。女警(梁铮饰)与其同为警察的男友(谢天华饰)为了色魔分尸案大伤脑筋。一次执行保镖任务的途中色魔偶遇女警，被其吸引，跟踪其到家，日夜躲藏在其左右。女警的亲生妹妹空姐Kelly(野本美穗饰)回家巧遇色魔，被其掳走。色魔用其妹要挟女警。到底女警能否救下妹妹，将色魔正法呢？
秋秋影视高清片
香港发生连环分尸案，秋秋死者皆为年轻女性，秋秋下肢被截。色魔(郑浩南饰)恋足成癖，逍遥法外，将一个个年轻女子绑架强暴之后截其下肢做成标本收藏。女警(梁铮饰)与其同为警察的男友(谢天华饰)为了色魔分尸案大伤脑筋。一次执行保镖任务的途中色魔偶遇女警，被其吸引，跟踪其到家，日夜躲藏在其左右。女警的亲生妹妹空姐Kelly(野本美穗饰)回家巧遇色魔，被其掳走。色魔用其妹要挟女警。到底女警能否救下妹妹，将色魔正法呢？
李湘
回复 :纳德（佩曼•莫阿迪 Peyman Moadi 饰）与西敏（蕾拉•哈塔米 Leila Hatami 饰）是一对夫妻，他们的女儿叫特梅（萨日娜•法哈蒂 Sarina Farhadi 饰）。西敏希望一家三口移居国外，但是纳德坚决反对，原因是纳德的父亲患有老年痴呆症需要照顾。两人为此对薄公堂，准备离婚，但是法院驳回了她的请求。西敏赌气回了娘家。西敏走后，纳德分身乏术，聘请了一位护工瑞茨（萨瑞•巴亚特 Sareh Bayat 饰）照顾父亲。但是，父亲如厕问题始终困扰瑞茨，依《古兰经》教义，她感到禁忌重重。瑞茨的女儿陪伴在她左右，也令她分神。几个回合下来，纳德某次回家发现，父亲被绑在床上，出离愤怒的他推倒了瑞茨。没想到怀孕的瑞茨竟然流产，瑞茨丈夫怒不可遏将纳德告上了法庭，他们各执一词，然而真相却出人意料……本片在61届柏林电影节获金熊奖、最佳女演员和最佳男演员银熊奖。
裘盛戎
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
安娜斯塔西亚
回复 :As a faithful young houseboy fully devotes himself to his spiritual duty, his teacher plans turning over his grandfather's mountain property to realtors for profit.
